Sblood Spaniard you get no wall here

Trevor @ Thursday June 19th 2008 13:50

Samuel Johnson reports on making acquaintance with London in 1737 that

In the last age, when my mother lived in London, there were two sets of people, those who gave the wall, and those who took it; the peaceable and the quarrelsome. When I returned to Lichfield, after having been in London, my mother asked me, whether I was one of those who gave the wall, or those who took it. Now it is fixed that every man keeps to the right; or, if one is taking the wall, another yields it; and it is never a dispute.

This attention to detail may have been the result of an occasion in his infancy when Johnson ended up with his nose in the shite:

One day, when the servant, who used to be sent to school to conduct him home, had not come in time, he set out by himself, though he was then so near-sighted that he was obliged to stoop down on his hands and knees to take a view of the kennel [the open sewer in the middle of the street: the OED lists 1582 STANYHURST Æneis II. (Arb.) 55 Thee streets and kennels are with slayne carcases heaped], before he ventured to step over it. His schoolmistress, afraid that he might miss his way, or fall into the kennel, or be run over by a cart, followed him at some distance. He happened to turn about and perceive her. Feeling her careful attention as an insult to his manliness, he ran back to her in a rage, and beat her, as well as his strength would permit.

The OED again:

to give a person the wall: to allow a person the right or privilege of walking next the wall as the cleaner and safer side of a pavement, sidewalk, etc. Similarly, to have, take the wall (of a person), to have, take the inside position…

And comes up with some choice quotes:

?1537 Thersytes 150 Yes, yes, god wote they geve me the wall, Or elles with my clubbe I make them to fall. 1592 Arden of Feversham V. i, I haue made some go vppon wodden legges for taking the wall on me. 1621 T. WILLIAMSON tr. Goulart’s Wise Vieillard 95 The Persians had a law enioyning all men..to giue him [an elder] the wall when they mett him in the streetes.

As anyone who has noted my keen interest in pavement rage (posts on streetwalking and pavement proxemics) will know, the wall is a zone of contention between the English and the Spanish. The OED shows that this has long been so, at least from an English perspective:

1605 HEYWOOD If you know not Me E1b, Enter the Englishman, and Spaniard. Spa. The wall, the wall. Eng. Sblood Spaniard you get no wall here,..but since you will needs Haue the wall, Ile take the paynes to thrust You into the kennell. 1855 KINGSLEY Westw. Ho! xxv, The Spaniards..had..no room, in that narrow path, to use their pikes. The English had the wall of them; and to have the wall there, was to have the foe’s life at their mercy.

So what do the Spanish have to say? The Real Academia Española’s ridictionary is unfamiliar with this use of pared, and hence with the expression darle la pared a alguien, but evidence that Africa Minor is also aware of the concept is to be found in comments over at Ser mujer cuesta:

Hurricane
… la dama debe ir del lado interno para preservarla de salpicaduras y objetos que pudieran caer de balcones y/o ventanas.

A professor of sociology gave a different explanation to fellow-commenter ADN:

Es una costumbre de hace mucho, en que la mujer entraba primero a una casa, a modo de escudo humano, osea si habia un atentado era ella la q …

Oscar disputes this:

Decile a tu profesor de sociologĂ­a que cambie de dealer, o que levante la punterĂ­a y largue el tetra…
Lo del lado de la pared es básicamente lo que dice Hurricane, agregarĂ­a que es para ponerla un poco más a cubierto de un accidente e incluso de algun toqueteo al pasar un auto…

And Juliana agrees, and points out that shite was a threat from above as well as below:

eso viene de la época en que la gente tenía la costumbre de arrojar cosas varias por la ventana (entre ellas, el contenido de las escupideras), y los caballeros caminaban del lado de afuera para preservar a las damas de recibir lo que viniera de arriba.

el iluso careta says the custom is of great antiquity:

CON RESPECTO A LA COSTUMBRE DE DARLE LA PARED A LA MUJER…ES DE VIEJA DATA…(MAS VIEJA QUE OSCAR Y YO JUNTOS…JAJAJA)

I wonder whether the Spanish habit of taking the wall during showers demonstrates a lack of faith in municipal drains, and hence a belief that Spain is still basically an undeveloped country. I think the custom of groups walking ranked along pavements, pushing other users into the road or making them wait to pass, also reflects a pre-modern mentality, but I don’t think Johnson mentioned it.

RSS: post comments, blog comments, blog posts

You can leave a response, or trackback from your own site.

  1. Colin Davies
    June 19th 2008 16:00

    When I was a kid/youth, no man would ever contemplate doing anything but allowing a woman to walk on the inside. Though I never knew this was to ensure that men took actual shit as well as verbal shit.

  2. Javier
    June 19th 2008 16:25

    It is more like “ceder la acera”.

    I think you will like this:
    http://books.google.com/books?id=ZsQNAAAAQAAJ&pg=PA43&dq=cedio+acera&lr=&as_brr=1

  3. kalebeul » The RAE takes the wall and then goes and loses the bugger
    June 21st 2008 07:17

    [...] thanks to Javier for introducing me to the Cantabrian Quixote, which devotes a whole chapter to a duel resulting from a disagreement about who should dexar la [...]

  4. kalebeul » Taking the centre line
    July 21st 2008 10:47

    [...] the centre line is the modern, motoring equivalent of taking the wall: Archie’s driving habit was unique, He drove 35 mph an hour, whether on a gravel road, or the [...]

  5. Trevor
    October 8th 2008 15:10

    Taking the wall in Iceland used to be a sign of economic shame:

    When the fishing was bad men sneaked along walls and wanted not to be seen. When the fishing was good they walked in the middle of the street.

    Once everyone else – total pollocks, the post calls them – was driving SUVs it suppose it became the only sensible thing to do.

  6. El Ciruco
    October 8th 2008 18:40

    I give it a couple of weeks before they can resume the old custom.

Share this post
  • Digg
  • del.icio.us
  • Facebook
  • Google Bookmarks
  • LinkedIn
  • Live
  • Ma.gnolia
  • Meneame
  • MySpace
  • Reddit
  • StumbleUpon
  • Technorati
Book recommendation

If you enjoyed this post, then you might also enjoy The life of Samuel Johnson or other books by James Boswell. More book ideas here.

Writing and translation

Check out the services I provide over at Oreneta.com

Guided tours

FollowTheBaldie.com provides guided tours of Barcelona and various other cities in the Western Mediterranean, as well as country walks and hikes in the Barcelona region.

Google Reader

I share other stuff over here.

Pordiosería

If you're feeling generous, check out my Amazon wishlists for Deutschland, France , and the UK, or use PayPal to

My 5% bookstore - new stuff



Spanish history

Modern Spanish fiction

Spanish classics

On this day

Barcelona

  • March 21 1848 

    En Barcelona como en otras partes comienza hoy la primavera, que en honor de la verdad no suele ser aqui la estacion mas hermosa del año. Cierto que ya los árboles comienzan á echar hoja, y que la linda y olorosa violeta alfombra los jardines y ribazos, y que le hacen cortejo otras flores; per...

Josep Pla, Palafrugell (1918-9)

  • 21 de març de 1918 En aquest paĂ­s tenim un costum molt curiĂłs. Quan ens trobem, al carrer, dues persones, cara a cara, no tenim, a penes, res a dir-nos. Però, una vegada acomiadats i fets set o vuit passos, se’ns ocorren tot d’una una sèrie de coses urgents a dir a la persona que hem deixat fa un moment. [...]
  • 21 de març de 1919 Inici de la primavera. Biblioteca. Tot traduint Renard penso que Ă©s mĂ©s important dominar un ofici qualsevol que posseir una curiositat dilatada, vastĂ­ssima. La curiositat es pot improvisar; un ofici, no. La curiositat Ă©s superficialment agradable, però deixa una certa buidor amarga per dintre. Un ofici Ă©s monòton i pesat, però tĂ© moments d’una voluptuositat [...]

Back to top