anythingarian bubbles and troubles from the land of the sweating hun
I’ve got me doubts about the whole Ciutadans de Catalunya business, since (a) their potential electorate seems to have given up voting, and (b) they lack the common touch, and that’s putting it kindly. And when, for JC’s sake, is someone going to do something about their website? Even the neo-Nazis have a better one.
El monstruo de Barcelona sounds like it might be worth a read. It is not, however, as popular as the rather undevastating El bastardo de Ceuta.
A Herrero Mayor, Artesanía y prevaricación del castellano (1931): “En general, los vicios populares más arraigados se traducen en permanentes desviaciones semánticas, falsa correlación del tiempo de los verbos, barbarismos de construcción (italianismos, sobre todo), en el uso impropio de las preposiciones, trueque de accidentes en sustantivos comunes, ecolalia y empleo muy frecuente de voces, [...]
I often moan about how short Romance languages are on neologisms. Here’s yet another list of Dutch innovations, of which I think boeddhabuikje -> budabarriguita, for a woman’s beer-belly, would work here with little explanation, although there’d be the usual hassle about compound nouns.
Not that owners and estate agents here will be capable of reading and acting accordingly.
Over at Charlie Connelly, with thanks to the DG.
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Neocon ex-blogger Joan Txàpal is apparently befouling the walls of his neighbourhood in imitation of the squatter scum he so claims to loathe:
The cops should crack down (pepper spray, taser, TV3) without delay on this illegitimate privatisation of public space. (Photo: JD. Next up: smoking his way out of the recession)
A journey through the remains of Expo 92. At least it hasn’t all been stolen, as tended to happen to unguarded buildings in Andalusia during the construction boom.
It would be Švankmajer-nice to think that the wide-scale conversion of Spanish country restaurants into brothels is the logical, albeit unexpected consequence of a social craze for abandoning what is feared to be cultural in favour of what is assumed to be natural. However, the replacement of cooks by pimps means that we have not simply zinged from one end of the Levi-Strauss (happy birthday!) raw/cooked axis to the other: although Almerian meat may no longer cultural, is is still socialised. (This post should not be taken to imply that African society is in any way less advanced than Iberian.)
Newland v Horsman, 1681: “thereupon Dalmasie appealed to a superior Court; then Dalmasie removed the Appeal on Pretence of Preventing several Appeals; the Master finding his Freight lodged so that he could not have it till the Cause was heard in the highest Court, which was not like to be in some Years Time, comes away without any Freight or Relading there for his Principals Account” (Query here. Via Transblawg)
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